What are the two types of reflection in philosophy?
1. Primary Reflection – partial understanding on a situation . 2. Secondary Reflection – holistic, critical or analytical reflection in primary reflection.
What are secondary reflections?
Secondary reflection is a way of helping the individual to recover something of those experiences, so its dual aspect as a critique and as a recovery is important. It also allows some rational, objective access to the realm of personal experience.
What is the primary reflection of life?
Primary reflection explains the relationship of an individual to the world based on her existence as an object in the world, whereas secondary reflection takes as its point of departure the being of the individual among others.
What is the basic question of Gabriel Marcel in his essay entitled primary and secondary reflection?
Primary and secondary reflection are on opposite sides of an existential fulcrum, in the center of which is the question: “Who or what am I?” Primary reflection may discover that “I am not who I am thought to be,” but secondary reflection may discover that “I am not merely the negation of who I am thought to be.” …
What is tertiary reflection?
1): three primary reflections (each reflected off one mirror), three secondary reflections (each reflected sequentially off two mirrors) and one tertiary reflection (reflected sequentially off all three mirrors).
What reflection refers to?
Definition of reflection 1 : an instance of reflecting especially : the return of light or sound waves from a surface. 2 : the production of an image by or as if by a mirror. 3a : the action of bending or folding back. b : a reflected part : fold.
What is philosophical reflection?
Philosophical reflection is, among other things, philosophical thinking in a general way about our ordinary thinking. When we take our ordinary thinking in general as an object of thinking, then we are reflecting philosophically.
How can primary and secondary reflection allow us to experience the world profoundly and proffer a genuine sense of freedom?
How can primary and secondary reflection, allow us to experience the world profoundly, and proffer a genuine sense of freedom? It is only when we understand the extent to which personal identity extends outwards into the world that we embrace our freedom to shape the reality in which we live.
What is the difference between primary secondary and tertiary research?
Data from an experiment is a primary source. Secondary sources are one step removed from that. Secondary sources are based on or about the primary sources. Tertiary sources summarize or synthesize the research in secondary sources.
What is the example of primary secondary and tertiary?
For example, newspaper articles are primary sources in the field of history but secondary in most other disciplines. Encyclopedias and textbooks are sometimes considered secondary sources although they are usually identified as tertiary.
What is secondary reflection in philosophy?
Secondary reflection is reuniting the ideas se apart by primary reflection and that is to unite the body back with the center. 29. There is difficulty in proceeding to secondary reflection without contradicting what was proposed in the primary reflection that both body and soul are distinct.
What is primary reflective reflection?
Primary reflection, on the contrary, for its part, is forced to break the fragile link between me and my body that is constituted here by the word ‘mine’. The body that I call my body is in fact only one body among many others. In relation to these other bodies, it has been endowed with no special privileges whatsoever.
What are the two levels of reflection?
But there are two levels of reflection that we need to differentiate. The first is primary reflection. Our immediate consciousness of what happens in our experience is our primary reflection. We must further break this down in order to come up with a deeper understanding.
What is secondary reflection according to Marcel?
secondary reflection is essentially recuperative; it reconquers that unity” (Marcel 1951a, p. 83). In the most general sense, reflection is nothing other than attention brought to bear on something. However, different objects require ifferent kinds of reflection.